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Sirat Media / Sirat Audios & Videos / ????: Shaikh Meraj Rabbani Hafidahullah ka Ilyas ghumman deobandi ko Jawab....
بروز: مٓی 22, 2010, 04:35:35 ص
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| ابتداء از abuarmash - آخری تحریر منجانب quranosunnah | ||
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Jazak.ALLAH
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بروز: جنوري 25, 2010, 01:56:13 ص
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| ابتداء از fz19892 - آخری تحریر منجانب fz19892 | ||
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بروز: جنوري 25, 2010, 01:54:44 ص
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| ابتداء از fz19892 - آخری تحریر منجانب fz19892 | ||
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بروز: جنوري 25, 2010, 01:52:27 ص
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| ابتداء از fz19892 - آخری تحریر منجانب fz19892 | ||
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بروز: جنوري 25, 2010, 01:47:13 ص
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| ابتداء از fz19892 - آخری تحریر منجانب fz19892 | ||
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بروز: جنوري 25, 2010, 01:45:06 ص
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| ابتداء از fz19892 - آخری تحریر منجانب fz19892 | ||
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Sirat Media / Sirat Audios & Videos / ????: Shaikh Meraj Rabbani Hafidahullah ka Ilyas ghumman deobandi ko Jawab....
بروز: جنوري 21, 2010, 02:08:11 ص
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| ابتداء از abuarmash - آخری تحریر منجانب fz19892 | ||
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Assalam-o-Alaikum-Warahmatullah-e-Wabarakatohu. An excellent reply by Sheikh Meraj Rabbani.Hafidullah. May Allah Bless him. Ameen
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Sirat Forum / Sirat Fatawa / Kiya Aurat ghar me mard ke hotey huwey apney hath se qurbani karsakti hey?
بروز: جنوري 17, 2010, 12:49:18 ص
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| ابتداء از Imran Rasheed - آخری تحریر منجانب Imran Rasheed | ||
![]() ![]() ![]() ![]() Imran Rasheed |
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بروز: جنوري 03, 2010, 11:50:16 ش
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| ابتداء از fz19892 - آخری تحریر منجانب fz19892 | ||
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His Birth and Lineage
He is the noble Shaikh Dr. Saalih Ibn Fawzaan Ibn Abdullaah from the family of Fawzaan from the people/tribe of ash-Shamaasiyyah. He was born in 1354H (1933 AD). His father died when he was young so he was brought up by his family. His Education He learned the Noble Qur'aan, the basics of reading and writing with the Imaam of the masjid of the town, who was a definitive reciter, Shaikh Hamood Ibn Sulayman at-Talal, who was later made a judge in the town of Dariyyah (not Dar'iyyah in Riyadh) in the region of Qaseem. He later studied at the state school when it opened in ash-Shamaasiyyah in the year 1369H (1948). He completed his studies at the Faysaliyyah school in Buraydah in the year 1371H (1950) and was then appointed a school teacher. Then he joined the educational institute in Buraydah when it opened in the year 1373H (1952), and graduated from there in the year 1377H (1956). He then joined the Faculty of Sharee'ah at the University of Imaam Muhammad in Riyadh and graduated from there 1381H (1960). Thereafter he gained his Masters degree in fiqh, and later a Doctorate from the same faculty, also specializing in fiqh. After his graduation from the Faculty of Sharee'ah, he was appointed a teacher within the educational institute in Riyadh, then transferred to teaching in the Faculty of Sharee'ah. Later, he transferred to teaching at the Department for Higher Studies within the Faculty of the Principles of the Religion (usool ad-deen). Then he transferred to teaching at the Supreme Court of Justice, where he was appointed the head. He then returned to teaching there after his period of headship came to an end. He was then made a member of the Permanent Committee for Islaamic Research and Fataawa, where he continues to this day. The noble Shaikh is a member of the Council of Senior Scholars, and member of the Fiqh Committee in Makkah (part of ar-Raabitah), and member of the Committee for Supervision of the Callers (du'aat) in Hajj, whilst also presiding over (his main role) membership of the Permanent Committee for Islaamic Research and Fataawa. He is also the Imaam, khateeb and teacher at the Prince Mut'ib Ibn 'Abdul-'Azeez Masjid in al-Malzar. He also takes part in corresponding to questions on the radio program "Noorun 'alad-Darb" (Light along the Path), as he also takes part in contributing to a number of Islaamic research publications at the Council for Islaamic Research, Studies, Theses and Fataawa which are then collated and published. The noble Shaikh also takes part in supervising a number of theses at the Masters degree and Doctorate level. He has a number of students of knowledge who frequent his regular gatherings and lessons. His Teachers He himself studied at the hands of a number of prominent scholars and jurists, the most notable of whom were: * Shaikh Abdul-Azeez Ibn Baaz (d. 1420H), * Shaikh Abdullaah Ibn Humayd (rahimahullaah), * Shaikh Muhammad al-Ameen ash-Shanqeetee (d. 1393H) * Shaikh Abdur-Razzaq 'Afeefee (rahimahullaah), * Shaikh Saalih Ibn Abdur-Rahmaan as-Sukaytee, * Shaikh Saalih Ibn Ibraaheem al-Bulayhee, * Shaikh Muhammad Ibn Subayyal, * Shaikh Abdullaah Ibn Saalih al-Khulayfee, * Shaikh Ibraaheem Abdul-Muhsin, * Shaikh Hamood Ibn Aqlaa and, * Shaikh Saalih Alee an-Naasir. He also studied at the hands of a number of scholars from al-Azhar University (Egypt) who specialized in hadeeth, tafseer and Arabic language. In Da'wah Shaikh Saalih Fawzaan has played a major role in calling to Allaah and teaching, giving fatwa, khutbahs and knowledgeable refutations. His Books His books number many, however the following are just a handful which include: * Kitaabut-Tawheed, * Al-Irshaad ilas-Saheehil-I'tiqaad, * al-Mulakhkhas al-Fiqhee, * Foods and the Rulings regarding Slaughtering and Hunting, which is part of his Doctorate * At-Tahqeeqaat al-Mardiyyah in inheritance, which is part of his Masters degree * Rulings relating to the Believing Women, and * A refutation of Yusuf Qaradawi's book 'al-Halaal wal-Haraam'. |
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Sirat Media / Sirat Scholors Biographies, Interviews / Imaam Abu Abdillaah Muhammad Ibn Ismaa’eel al-Bukhaaree
بروز: جنوري 03, 2010, 11:49:10 ش
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| ابتداء از fz19892 - آخری تحریر منجانب fz19892 | ||
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His Birth and Lineage
His full name is Imaam Abu Abdillaah Muhammad Ibn Ismaa’eel Ibn Ibraaheem Ibn Mugheerah Ib Bardazbah al-Ja’afee al-Bukhaaree. [Tadhkirrah tal-Huffaadh (2/122)] Imaam Bukhaaree was born on the 13th of Shawwaal in 194H after Jumu’ah. From his forefathers Mugeerah accepted Islaam and resided in Bukhaaraa, his father held a status in hadeeth and was the student of Imaam Maalik and in the house, the call of Qaal Allaah Wa Qaalar-Rasool would be made. His father died in his childhood [Muqaddimah Fath al-Baari (2/193) of Ibn Hajr]. He became an orphan at an early age and stayed with his mother. He had a great longing for knowledge. His Education He learnt Islaam in this place for 16 years and then went to perform Hajj with his mother and brother, on completion of it his mother and brother returned but he remained in Hijaaz. He remained here for 6 years and benefited from the people of Knowledge. After acquiring the knowledge of Hadeeth from all of the Muhadditheen from his city, he gained knowledge from the greater people of knowledge from Balkh, Baghdaad, Makkah, Basrah, Koofah, Shaam, Asqalaan, Hams and Damascus. [Tadhkirrah tal-Huffaadh (2/122)] He had such incredible memory that his companions would correct their written knowledge from his memory. He barely reached the age of 10 when he started memorising Hadeeth. He learnt 100,000 authentic and 200,000 unauthentic Ahadeeth. At the same time he started sitting in the hadeeth circles of the Muhaddith, Daakhalee. He says himself, that one day whilst narrating a hadeeth, Daakhalee read the chain (sanad) as Sufyaan from Abee Zubair from Ibraaheem. Imaam Bukhaaree said, “Abu Zubair did not hear from Ibraaheem.” Upon hearing this Daakhalee shouted at him. He (Bukhaaree) said, “If you have the manuscript just have a look for revisions sake.” He (Daakhalee) went inside and looked at the book and came back outside and said to me, “Son, then how is this chain.” Bukhaaree says that he said, “The narrator from Ibraaheem is not Abu Zubair but Zubair, who is the son of Adiyy.” Daakhalee took his pen and at that very moment corrected his manuscript, and said to me, “You spoke correctly.” When he was 16 he memorised the books of Abdullaah Ibn Mubaarak and Wakee Ibn al-Jarraah. [Muqaddimah Fath al-Baari (2/193)] Haafidh adh-Dhahabee mentions, “When Imaam Bukhaaree started teaching and writing he did not have a single hair on his beard, (meaning that he was young) and the people he wrote hadeeth from he himself has mentioned more than 1000.” [Tadhkirrah tal-Huffaadh (2/122)] His Teachers Some of his teachers include: * Dhihaak Ibn Mukhlid, * Makkee Ibn Ibraheem Khadhalee, * Ubaidullah Ibn Moosaa Abasa, * Abdul Quddoos Ibn Hajjaaj and * Muhammad Ibn Abdullaah Ansaaree. See “The Creed of Imaam Bukhaaree” for more of his teachers. His Students The names of the Muhadditheen that were his students are: * Tirmidhee, * Muslim, * Nasaa’ee, * Ibraaheem Ibn Ishaaq Al-Harawee, * Muhammad Ibn Ahmad Ibn Doolaabee and * The last person who narrated As-Saheeh from him was Mansoor Ibn Muhammad Bazdooree (d.329H) Imaam Tirmidhee said about him, “In the field of defects and Rijaal (men) I have not seen anyone more (knowledgeable) than Imaam Bukhaaree.” Muhaddith Ibn Khuzaimah says, “Below a wet roof I have never encountered anyone more (knowledgeable) than Imaam Bukhaaree on the knowledge of the Prophetic Ahadeeth.” The author of Saheeh Muslim, Imaam Muslim Ibn Hajjaaj, entered upon Imaam Bukhaaree and kissed his forehead and said, “O Teacher, O Teacher, O leader of the Muhadditheen, O Doctor of Hadeeth, give me permission to kiss your feet.” His Works Imaam Bukhaaree wrote a lot of books, but the most famous and the one which has acquired the position of acceptance is “Al-Jaam’i as-Saheeh”. He put great effort in writing it, he himself says that before writing every hadeeth he did Ghusl (ritual purification) and prayed two rak’ah of prayer and compiled it from 600,000 ahaadeeth. There is not a single hadeeth he put in it about which he was not certain of its authenticity. [Muqaddimah Fath al-Baari (2/202)] It reached the greatest status after the Qur’aan and it has been said it is the most authentic book after the Qur’aan. 70,000 students would sit in his Circles and he took 16 years to compile his Book and wrote it 3 times. His other works include the following: * Tareekh al-Kabeer, * Khalq A’faal Ebaad, * Kitaab al-Wahidaan, * Kitaab Adaab al-Mufrad, * Kitaab Adh-Dhua’fa, * Juz Raf-Al-Yadain, * Juz Al-Quraa Khalf al-Imaam, * Jami’a Al-Kabeer, * Tafseer Al-Kabeer, * Kitaab Al-Ilal, * Kitaab Al-Manaaqib, * Asamee As-Sahabah. A lot of books have been authored on the explanation of Saheeh al-Bukhaaree; the author of Kashf adh-Dhannoon has mentioned a total of 82. The best is that of Haafidh Ibn Hajr al-Asqalaanee’s (d.852H) “Fath Al-Baari”, Shihaab Ahmad Ibn Al-khateeb Al-Qastalaani’s (d.923H) “Irshaad As-Saaree”, and Badr ud-Deen al-Ainee’s (d.855H) “Umdah al-Qaaree” His Death Imaam Bukhaaree died in 256H on the day of Eed ul-Fitr and was buried in Khartanak. [Tadhkirrah tal-Huffaadh (2/122), Shadhraat adh-Dhahab (2/135)] For more details see, Tarjamah Bukhaaree, Tareekh Baghdaad (2/4-36), Tadhkirrah al-Huffaadh (2/122), Tahdheeb At-Tahdheeb (9/47) and Al-Waafiyaat (1/55) |
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